The Liberty Paints episode in Ralph Ellison's "Invisible Man"
The Invisible
Man arrives in Harlem, carrying seven letters of recommendation from the
founding fathers and friends of the school, which might help him obtain work. Overwhelmed
by the city, Invisible Man attempts to enter the workforce in Harlem, not
desperate for a meaningful career but just any kind of work that will earn him
enough to live off. It is soon apparent, however, that his seven letters of
recommendation from Dr Bledsloe actually portray him as a dishonourable
character. He eventually finds work in a paint factory called ‘Liberty Paints’,
which prides itself on producing a particular shade of colour called ‘Optic
White’, used on several significant national monuments, into which they
disperse several drops of black paint. Lucas E. Morel calls this chiaroscurist metaphor
Ellison’s ‘test of the American melting pot’, raising an awareness of what the
author designed as the ‘inclusion and not assimilation of the black man’.
After an
explosion at the factory, the concept of Invisible Man’s awareness is
complicated as the narrator wakes in a factory hospital mute, and with
temporary amnesia. In his vulnerable state, he is cruelly experimented upon by
several perverse physicians; he is hooked up to a machine that, the doctors
laughingly suggest, ‘will produce the results of a prefrontal lobotomy without
the negative effects of the knife’. 55 They believe, as he is an unidentified
African American male, he must be a criminal whose personality they can remould
through the wonder of medical science.
The
existential dilemmas of the typical coming-of-age genre are playfully
literalised as the doctors eventually try to identify their patient. They hold
up cards asking questions such as, ‘WHAT IS YOUR NAME?’,‘WHO… ARE… YOU?’, and
‘WHO WAS BUCKEYE THE RABBIT?’ in reference to a popular children’s song. 56
Invisible Man is left alone on his hospital bed, trapped in a daze and,
‘fretting over [his] identity’. He suspects that he ‘was really playing a game
with myself and that they were taking part. A kind of combat’. 57 In a biblical
allusion to the Book of Judges, Invisible Man compares himself to Samson, the
betrayed and blinded Israelite with superhuman strength, who murders thousands
of Philistines for their part in his imprisonment and degradation, killing
himself in the same act of terrorism.
“I had no
desire to destroy myself even if it destroyed the machine; I wanted freedom,
not destruction. It was exhausting, for no matter what the scheme I conceived,
there was one constant flaw – myself. There was no getting around it. I could
not more escape than I could think of my identity. Perhaps, I thought, the two
things are involved with each other. When I discover who I am, I’ll be free.”
The
‘machine’ in this instance is both literal and metaphorical; it could easily be
read as referring to the mechanisms of bigotry. His short-term quest for
identity is fruitless because he has not yet reached his defining moment as an
individual. The use of imagery turns this life event into an allegorical
sideshow in terms of narrative progression. A nurse announces that he is a ‘new
man’; the doctor who discharges him tells him ‘I have [your name] here’, but
never divulges it to the narrator. 59 He returns to the outside world no closer
to understanding who he is or what his role or identity may be, only that he
may not return to the industrial workforce due to health limitations. Before
leaving the hospital, the ‘doctor’ is revealed to be a factory official who is
determined to renege Invisible Man’s compensation rights as an injured worker:
‘But, after all, any new occupation has its hazards. They are part of growing
up, of becoming adjusted, as it were. One takes a chance and while some are prepared,
others are not’, 60 The doctor’s dismissive speech reminds Invisible Man of Mr.
Norton and Dr. Bledsoe, who were also quick to relieve themselves of any social
responsibility toward him.
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