The Trial scene of Lionel Burger in Nadine Gordimer's "Burger's Daughter"
Lionel Burger is
the romantic revolutionary figure who, in representing different phases of
political engagement, becomes familiar within the national narrative. As a hero
of underground politics, Lionel Burger captures the attention of various characters:
Rosa, Conrad, Katya, Baasie, the Swedish journalist, Chabalier, whose
observations and accounts range from admiration to scepticism. The heroic
element is at its strongest when Burger, as anti-Apartheid fighter, is speaking
for himself at his own trial. This particular scene arouses in the reader pity
and fear, the classical responses to the fate of the doomed hero pushing at his
own limits and risking his life in the name of a noble cause. It is one of
Gordimer's concentrated single scenes - a symbolic-political scene - which has been
noted by Taubmann as exemplary of the novelist's method: "Her work
concentrates on a single subject, Africa; and is most powerful in single,
exemplary scenes – anagnorisis scenes,
revealing and destroying false assumptions.”
Lionel Burger is
arrested for his deep involvement with the black struggle. At his trial, he
upheld his Marxist beliefs and his role in the struggle against racism. He declares
in the court: “A change of social control in compatibility with the change
in methods of production - known in Marxist language as ‘revolution’ - in this
I saw the answer to the racialism that was destroying it even more surely and systematically
now. 1 could not turn away from that tragedy. 1 cannot now. 1 took up then the
pursuit of the end to racialism and injustice that I have continued and shall
continue as long as I live.”
Lionel Burger is
sentenced to life imprisonment for his support of the black cause and his
condemnation of apartheid. Unfortunately, he dies within three years of his
prison tenure.
The elevated
status of the trial scene is complicated by
Gordimer's use of ironical qualification. Burger is presented, in general, by a
voice of apparently objective observation as an extraordinarily compassionate
man, a Marxist and, in symbolic fashion, a Christian. He professes "the
compassion of the Son of Man", a compassion he feels for both whites and
blacks. Burger's "Christ-like compassion" is also suggested in the
way he deals at his trial with the old schoolteacher who betrays him. Although
registering that he has been betrayed, "he wasn't disgusted".
Gordimer permits Burger's character to understand the frailty of other human
beings in a crisis-ridden society.
Nevertheless,
Burger remains firm when it comes to the problem of overcoming racism. As he
states in his testimony (his direct speech as his personal authority in the
third-person narrative): “... this court has found me guilty on all counts.
If I have ever been certain of anything in my life, it is that I acted
according to my conscience on all counts. I would be guilty only if I were
innocent of working to destroy racism in my country.” The spectators at the
trial are hypnotised by Burger's self-possession. There are moments of electrified
silence, followed by passionate outbursts from African supporters: "Amandhla!
Awethu! Amandhla! Awethu!". A British observer, referring to his
sentence of "life imprisonment" is heard to say: "And here
life means life".
The spirit of
enthusiasm and unreserved admiration for the hero continues after the trial, at
Theo's place, where the scene is reminiscent of the apostles' gathering after Jesus' crucifixion: “There was bravado and
sentiment in the confidence of the room full of people at Theo's, that they
were behaving as Lionel Burger would expect, as he would do himself in their
situation. That was how they saw themselves. Strong emotion - faith? - has
different ways of being manifested among the different disciplines within which
people order their behaviour.”
Comments
Post a Comment