Nadine Gordimer's "Burger's Daughter": Conrad-Rosa relationship
An important
perspective - a 'critique' of revolutionary enthusiasm - is provided by Conrad,
the prototypical liberated man of the 1960s, whose name is probably meant to suggest
that of Joseph Conrad, the author of the
psychological abyss. Depicted as Rosa's spiritual twin, Conrad is able to utter
words and thoughts that are taboo to Rosa's political conditioning in the world
of her father's commitments. Ironically, their sexual relationship lasts only
until both of them are capable of articulating the deep, almost incestuous,
closeness between them. Rosa tells Conrad: "And you know we had stopped
making love together months before I left, aware that it had become
incest".
Conrad talks to
Rosa about his Oedipus complex, thus opening Rosa's eyes to the Electra complex
behind the necessary gesture of her being Burger's daughter. Whereas the
relationship between Rosa and her father may be described as 'incestuous' in
terms of Rosa's emotional dependence on the father figure, Conrad's teenage
existence has been marred by his knowledge that his mother had had two lovers: "What
does Oedipus do about two rivals?", he ponders. Rosa feels similarly oppressed
by her father's moral commitment. It is only on his death that she realises the
relief of her liberating herself from him. Her words, "Now you are
free", are repeated twice in the novel and are addressed to Conrad: "It
came to me when I was with you; it came to me from being with you".
Whereas the
parental relationship has led to Rosa's psychological and social constriction,
her relationship with Conrad is characterised by highly articulate
self-expression. Conrad provides Rosa with a good listening ear, and represents
her need for an audience to her thoughts: "One is never talking to
oneself, always one is addressed to someone". Conrad may be regarded
as an embodiment of Rosa's need to connect to her deeper self: the deep
consciousness and conscience within her. Thus, Gordimer utilises Conrad as one
of Rosa's many inner voices. Shortly after Conrad disappears at sea - his image
is reminiscent of Joseph Conrad's Decoud, who sinks out of the moral and social
hurly-burly of material life - Rosa engages in an inner dialogue in which she
expresses her fusion of mental planes: “The yacht was never found. I may
have been talking to a dead man: only to myself.”
Just as Conrad
dies in an indescribable nowhere, without boundaries, so he had lived: without
boundaries or commitments of a societal nature. He had conducted his
relationship with Rosa where it "was safe and cosy as a child's
playhouse and sexually arousing as a lovers' hideout. It was nowhere".
Conrad inhabits a space, prior to dying in a space that resembles his deeper
self: amorphous, open-ended, committed to nothing but its own inclination.
Within the design of the novel, it is from this 'non-committed' space and
through Conrad's non-political eyes that the stature of the committed Lionel
Burger is placed under qualificatory scrutiny. More precisely, it is through
conversations between Rosa and Conrad, or else through Rosa's own inner
dialogues with Conrad, that Lionel Burger emerges for the reader as a more
complex point of reference than a liberation hero to whom one is expected to
pay unqualified obeisance. It is the perspective through which Gordimer casts
doubts on total ideology, which has little time or concern for the personal
challenges of Rosa's young womanhood.
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